sampradaya

08.09.2022 The concept of sacred and living in India

In classical yoga texts, it is written that: "There are as many forms of living beings as there are yoga asana”. How does this relate to asanas such as the plow pose, the rock pose, etc.? It's not like they are live beings.

16.08.2022 About full sannyasa and kuṇḍalas in Natha Sampradaya

Full sannyasa in the Nath tradition is the highest initiation, which is called "kanphata" or "darshani". Such an initiation means a new spiritual birth, and it assumes that the one who received it is free from all the objects of the world, without having any property in the material and immaterial sense.

20.01.2021 Navanathas and Chaurasi-siddhas
Each of the nine Nathas (Navanathas) is a svarupa of one or another Deity, and Nathas worship not just Deities, but their "svarupas" first and then Deities. “Svarupa” is the true form. For example, the body can be considered as a secondary form and the soul as primary form. Spiritual form is svarupa. In the Tradition, Navanathas have two forms: the first is "bhoga-rupa", the second is "yoga-rupa". “Bhoga” are forms such as Ganesha, Vishnu, Chandra, Parvati, Brahma and others, while “yoga” are forms such as Kantharnath, Santoshnath, Chauranginath, Udayanath, etc. Read more>>
Tags: :  nathas sampradaya yoga tantra
Author: Yogi Matsyendranath Maharaj

01.07.2020 Meaning of Time in Nath tradition
Time, in Nathas worldview, is the essence of Shakti, the dynamic aspect of Shiva. In Tantra, this aspect of Shakti is called Kali, while among the Naths, the highest manifestation of the Goddess is Yogamaya Balasundari. Special yantra is used for her worshiping. Yantra is divided into four parts, symbolizing the four yugas - time segments of the universe. In the middle is Balasundari herself in yamala (union with Shiva). Balasundari is Nija-shakti of Shiva, Kundalini. Read more>>
Tags: :  yoga sampradaya nathas mantra
Author: Yogi Matsyendranath Maharaj

13.01.2018 Divisions of the Order
This is chapter of "Gorakhnāth and Kānphaṭha Yogīs", G. W. Briggs. The principal panths, or sub-sects of the order may be described as follows: Satnath, Ramnath, Dharamnath, Lakshmannath, Daryanath, Ganganath, Bairag, Rawal or Nagnath, Jalandharipa, Aipanth, Kaplani, Dhajjanath, Kanipa. Read more>>
Tags: :  sampradaya Nathas

01.11.2017 Yama and Niyama: brief review
Yama-Niyama are the principles of spiritual life, based on which yogi, practicing spiritual practices, becomes perfect. In other words, Yama-Niyama is the boat in which you are sitting, and spiritual practices are the oars, the motor and the map, which by the grace of Guru lead you in the right direction, thanks to your efforts. Without a boat, you are most likely to be eaten by sharks or will simply drown: the ocean of life consists not only of sunny moments. There are different variations of Yama-Niyama, but they are all alike. Read more>>
Tags: :  yoga sampradaya nathas
Author: Lakshminath

01.11.2016 Karma and karma-yoga

A lot of people might wonder what human karma and sanskaras are. Whether it is one’s nature or an offspring of karma.

Karma means a deed which leads to some result. Committing some action leaves an imprint (sanskara) in the soul, namely in the karana-sharira (the causal body). This imprint is carried through life and after some time it germinates.

25.09.2015 Meaning of the word Adesh

“Adesh” is a common greeting among Nathas.

In “Siddha-siddhanta-paddhati” Gorakshanath says that “Adesh” means unity between Atma, Jivatma and Paramatma. People in their usual state of mind don`t realize this unity, because of this all the problems appear.